Mithras, the focus of the cult The Mysteries of Mithras was a prominent mystery religion in the Roman Empire from early A.D.  to the 4th century. In theory, it came from Persia, being the roman version of the Persian fire/sun god Mithra. This theory was espoused by Franz Cumont, though there is much debate about this. Plutarch claims that it was started by the pirates of Cicilia in Asia minor and, because of archeological evidence showing that the most important cult in this area was dedicated to Perseus, David Ulansey, in his The Origins of the Mithraic Mysteries, takes this to mean that Mithras is a version of Perseus and uses this to develop his theory on the astrological focus of Mithraism. Because of the nature of a mystery religion, the adherents wrote nothing down, at least, nothing that survived. There exists a text referred to as the “Mithras Liturgy” from the Greek Magical Papyri and it should be taken into account, but its legitimacy is questioned. The only information ...

Circe, the female entity that attempted to trap Odysseus on his journey home, is an interesting figure who seems to occupy two worlds. The Oxford Classical Dictionary specifically calls her “powerful sorceress” 1 and she is called “goddess” a few times ( Odyssey 11.9 and 12.21). This sets her apart from other goddesses in the story because most of her actions come from the sorceress aspect, not the goddess. The nature of her magic, with it requiring touch to work and it being the only time in the Odyssey where this concept is used, lets her be viewed in a different light than, for example, Athena. For Circe, sorcery is her drugs and potions, which are called “bewitching” several times( Odyssey 10.339, 349) and her wand, which is called “magic”( Odyssey 10.314). Hermes also refers to what she does with drugs as a “magic spell”( Odyssey 10.311) when he gives Odysseus the herb. She does with sorcery what other goddesses would simply do as a result of them being goddess...

A moon. Technically a stone. Not a moon stone . Moon stone is one of the birthstones associated with the month of June. There is some debate about the specific stone this word refers to. In Roman times, it was considered to be made from frozen moonlight. 1 Today it is most commonly associated with a kind of feldspar but in the past has also referred to a stone called selenite , a kind of gypsum whose name literally translates to moonstone. In both cases, it comes in pretty much every color. No single color seems to be most common. Various properties are associated with both the feldspar and gypsum varieties. It's a protective stone that glows under certain circumstances and according to Lecouteux"it preserves the virtues of the body, protects from storms, heals lunatics, and help win honors." 2 The properties of selenite are somewhat different, though still largely related to bodily protection. Among other attributes "it safeguards pregnancy and gives women a goo...

Not being one of the 12 Olympians, Nyx is a relatively unknown goddess with little lore or legends about her. Most of what we have are descriptions of her from other deities, though what we do know is fascinating. Even for a goddess, she was ancient, being among the first children of Chaos and the mother of many who unfortunately ended up more well known than her. That is perhaps why she was such a powerful goddess. Her age and her legacy made her fearsome. While we don't know much, what we do know is that she was strong. Strong enough to terrify Zeus, who was himself obviously exceedingly powerful and feared. In Homer's Illiad 8.15-20 it explicitly states about Zeus' strength: ἐξάπτεσθε θεοὶ πᾶσαί τε θέαιναι: ἀλλ᾽ οὐκ ἂν ἐρύσαιτ᾽ ἐξ οὐρανόθεν πεδίον δὲ Ζῆν᾽ ὕπατον μήστωρ᾽, οὐδ᾽ εἰ μάλα πολλὰ κάμοιτε. ἀλλ᾽ ὅτε δὴ καὶ ἐγὼ πρόφρων ἐθέλοιμι ἐρύσσαι, αὐτῇ κεν γαίῃ ἐρύσαιμ᾽ αὐτῇ τε θαλάσσῃ: σειρὴν μέν κεν ἔπειτα περὶ ῥίον Οὐλύμποιο δησαίμην, τὰ δέ κ᾽ αὖτε μετήορα πάντα γένοι...

Apples feature in a lot of stories and folklore. The most famous one is probably the golden apple that started the Trojan war. Eris, goddess of discord, took a golden apple, wrote " τῇ καλλίστῃ" (to the most beautiful) on it, and threw it into a group of goddesses: Hera, Athena, and Aphrodite. They all wanted it, claiming the title of "most beautiful" for themselves, so they had this sort of ancient beauty contest, for lack of a better term. The judge was a man named Paris, a prince of Troy. Each goddess promised him various things in order to be declared the most beautiful. Aphrodite won. She promised him a woman, Helen, the most beautiful woman of the ancient world. Aphrodite took Helen and gave her to Paris. Whether this was a choice on Helen's part or whether she was taken against her will varies by source. There was a problem, aside from the obvious issues with kidnapping. Before she was "Helen of Troy", she was "Helen of Sparta", marrie...