Mithras: The Leontocephaline

Nyx, the goddess of night

Not being one of the 12 Olympians, Nyx is a relatively unknown goddess with little lore or legends about her. Most of what we have are descriptions of her from other deities, though what we do know is fascinating. Even for a goddess, she was ancient, being among the first children of Chaos and the mother of many who unfortunately ended up more well known than her. That is perhaps why she was such a powerful goddess. Her age and her legacy made her fearsome. While we don't know much, what we do know is that she was strong. Strong enough to terrify Zeus, who was himself obviously exceedingly powerful and feared. In Homer's Illiad 8.15-20 it explicitly states about Zeus' strength: ἐξάπτεσθε θεοὶ πᾶσαί τε θέαιναι: ἀλλ᾽ οὐκ ἂν ἐρύσαιτ᾽ ἐξ οὐρανόθεν πεδίον δὲ Ζῆν᾽ ὕπατον μήστωρ᾽, οὐδ᾽ εἰ μάλα πολλὰ κάμοιτε. ἀλλ᾽ ὅτε δὴ καὶ ἐγὼ πρόφρων ἐθέλοιμι ἐρύσσαι, αὐτῇ κεν γαίῃ ἐρύσαιμ᾽ αὐτῇ τε θαλάσσῃ: σειρὴν μέν κεν ἔπειτα περὶ ῥίον Οὐλύμποιο δησαίμην, τὰ δέ κ᾽ αὖτε μετήορα πάντα γένοι...

Circe's Powers

Circe, the female entity that attempted to trap Odysseus on his journey home, is an interesting figure who seems to occupy two worlds. The Oxford Classical Dictionary specifically calls her “powerful sorceress” 1 and she is called “goddess” a few times ( Odyssey 11.9 and 12.21). This sets her apart from other goddesses in the story because most of her actions come from the sorceress aspect, not the goddess. The nature of her magic, with it requiring touch to work and it being the only time in the Odyssey where this concept is used, lets her be viewed in a different light than, for example, Athena. For Circe, sorcery is her drugs and potions, which are called “bewitching” several times( Odyssey 10.339, 349) and her wand, which is called “magic”( Odyssey 10.314). Hermes also refers to what she does with drugs as a “magic spell”( Odyssey 10.311) when he gives Odysseus the herb. She does with sorcery what other goddesses would simply do as a result of them being goddess...

Not an Apple

Genesis 3 is probably one of the most famous parts of the Old Testament. It's where the devil convinced Eve to eat an apple from the tree of the knowledge of good and evil. Except not. The Hebrew is pretty clear. The נָחָשׁ mentioned in the first verse is just the Hebrew word for "serpent". It has nothing to do with the figure who would later become identified as the Christian Satan. And it wasn't an apple. Again, the Hebrew text is reasonably clear. The word used is פְּרִי which literally just means "fruit". Like in English, this can be an actual fruit or metaphorical for the "fruit of ___". Hebrew has a separate word for "apple" תַּפּוּחַ which does not show up (as far as I'm aware) in Genesis. So how did we get the whole "Apple" thing? Because languages are fun! The "apple" translation comes from people working with and getting confused by the Latin translation of the Old Testament. In Latin, the word...

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